David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Hypatia 27 (2):281-300 (2012)
In this paper, I explore the meaning of bodily integrity in disfiguring breast cancer. Bodily integrity is a normative principle precisely because it does not simply refer to actual physical or functional intactness. It rather indicates what should be regarded and respected as inviolable in vulnerable and damageable bodies. I will argue that this normative inviolability or wholeness can be based upon a person's embodied experience of wholeness. This phenomenological stance differs from the liberal view that identifies respect for integrity with respect for autonomy (resulting in an invalidation of bodily integrity's proper normative meaning), as well as from the view that bodily integrity is based upon ideologies of wholeness (which runs the risk of being disadvantageous to women). I propose that bodily integrity involves a process of identification between the experience of one's body as “Leib” and the experience of one's body as “Körper.” If identification fails or is not possible, one's integrity is threatened. This idea of bodily integrity can support breast cancer patients and survivors in making decisions about possible corrective interventions. To implement this idea in oncology care, empirical-phenomenological research needs to establish how breast cancer patients express their embodied self-experiences
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Megan Eide & Ann Milliken Pederson (2009). God, Disease, and Spiritual Dilemmas: Reading the Lives of Women with Breast Cancer. Zygon 44 (1):85-96.
Jenny Slatman (2011). The Meaning of Body Experience Evaluation in Oncology. Health Care Analysis 19 (4):295-311.
Matthew Pianalto (2012). Integrity and Struggle. Philosophia 40 (2):319-336.
Roy Gilbar & Ora Gilbar (2009). The Medical Decision-Making Process and the Family: The Case of Breast Cancer Patients and Their Husbands. Bioethics 23 (3):183-192.
Ozum Ucok (2005). The Meaning of Appearance in Surviving Breast Cancer. Human Studies 28 (3):291 - 316.
Dorothée Legrand & Susanne Ravn (2009). Perceiving Subjectivity in Bodily Movement: The Case of Dancers. [REVIEW] Phenomenology and the Cognitive Sciences 8 (3):389-408.
Line Ryberg Ingerslev (2013). My Body as an Object: Self-Distance and Social Experience. Phenomenology and the Cognitive Sciences 12 (1):163-178.
Greg Scherkoske (2013). Whither Integrity I: Recent Faces of Integrity1. Philosophy Compass 8 (1):28-39.
Carolyn McLeod (2005). How to Distinguish Autonomy From Integrity. Canadian Journal of Philosophy 35 (1):107 - 133.
Christian Miller (forthcoming). Integrity. In Blackwell International Encyclopedia of Ethics. Blackwell.
Greg Scherkoske (2010). Integrity and Moral Danger. Canadian Journal of Philosophy 40 (3):335-358.
Alan Montefiore & David Vines (eds.) (1999). Integrity in the Public and Private Domains. Routledge.
Carol V. A. Quinn (2009). On Integrity. International Journal of Applied Philosophy 23 (2):189-197.
Daryl Koehn (2005). Integrity as a Business Asset. Journal of Business Ethics 58 (1-3):125 - 136.
Mary B. Mahowald (2004). Self-Preservation: An Argument for Therapeutic Cloning, and a Strategy for Fostering Respect for Moral Integrity. American Journal of Bioethics 4 (2):56-66.
Added to index2012-01-04
Total downloads12 ( #104,552 of 1,004,647 )
Recent downloads (6 months)1 ( #64,617 of 1,004,647 )
How can I increase my downloads?