David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Religious Ethics 36 (4):653-681 (2008)
Pragmatism is often thought to be incompatible with realism, the view that there are knowable mind-independent facts, objects, or properties. In this article, I show that there are, in fact, realist versions of pragmatism and argue that a realist pragmatism of the right sort can make important contributions to such fields as religious ethics and philosophy of religion. Using William James's pragmatism as my primary example, I show (1) that James defended realist and pluralist views in metaphysics, epistemology, ethics, and philosophy of religion, and (2) that these views not only cohere with his pragmatism but indeed are basic to it. After arguing that James's pragmatism provides a credible and useful approach to a number of basic philosophical and religious issues, I conclude by reflecting on some ways in which we can apply and potentially improve James's views in the study of religion
|Keywords||William James pragmatism religious ethics realism philosophy of religion|
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References found in this work BETA
R. Rorty (1981). Philosophy and the Mirror of Nature. Princeton University Press.
John McDowell (1994). Mind and World. Cambridge: Harvard University Press.
Stephen L. Darwall (2006). The Second-Person Standpoint: Morality, Respect, and Accountability. Harvard University Press.
Elliott Sober & David Sloan Wilson (1998). Unto Others: The Evolution and Psychology of Unselfish Behavior. Harvard University Press.
John Dupré (1993). The Disorder of Things: Metaphysical Foundations of the Disunity of Science. Harvard University Press.
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