David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 27 (3):774 - 790 (2011)
A number of philosophers and feminist authors have recently equated domestic abuse with the ubiquitous and ill-defined concept of “terrorism.” Claudia Card, for instance, argues that domestic abuse is a frequently ignored form of terrorism that creates and maintains “heterosexual male dominance and female dependence and service” (Card 2003). Alison Jaggar, in a recent article, also concludes that an acceptable definition of terrorism will find rape and domestic violence to be terrorist acts (Jaggar 2005). Yet there seem to be several obstacles to any simple appropriation of the term “terrorism” for cases of domestic abuse. In this paper I will address what I take to be three significant problems that might be raised with regard to any attempt to identify domestic abuse as an act of terrorism. These problems include the fact that a) definitions of terrorism usually require clear political motivations, b) definitions of terrorism normally require that the terrorist intend to create a climate of terror, and c) adopting the term terrorism for cases of domestic abuse might appear simply inappropriate or unhelpful. I will argue, however, that each of these possible objections can be answered effectively and that domestic abuse rightly falls under the rubric of terrorism
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References found in this work BETA
Claudia Card (2010). Confronting Evils: Terrorism, Torture, Genocide. Cambridge University Press.
Claudia Card (2003). Making War on Terrorism in Response to 9/11. In James Sterba (ed.), Terrorism and International Justice. Oxford University Press 171--185.
J. Angelo Corlett (2005). Race, Racism, and Reparations. Journal of Social Philosophy 36 (4):568–585.
Clevis Headley (2000). Philosophical Approaches to Racism: A Critique of the Individualistic Perspective. Journal of Social Philosophy 31 (2):223–257.
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