Newton's metaphysics of space: A “tertium quid” betwixt substantivalism and relationism, or merely a “god of the (rational mechanical) gaps”?
Perspectives on Science 17 (4):pp. 429-456 (2009)
| Abstract | This paper investigates the question of, and the degree to which, Newton’s theory of space constitutes a third-way between the traditional substantivalist and relationist ontologies, i.e., that Newton judged that space is neither a type of substance/entity nor purely a relation among such substances. A non-substantivalist reading of Newton has been famously defended by Howard Stein, among others; but, as will be demonstrated, these claims are problematic on various grounds, especially as regards Newton’s alleged rejection of the traditional substance/accident dichotomy concerning space. Nevertheless, our analysis of the metaphysical foundations of Newton’s spatial theory will strive to uncover its unique and innovative characteristics, most notably, the distinctive role that Newton’s “immaterialist” spatial ontology plays in his dynamics. | |||||||||
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Robert Palter (1987). Saving Newton's Text: Documents, Readers, and the Ways of the World. Studies in History and Philosophy of Science 18 (4):385--439.
Ori Belkind (2007). Newton's Conceptual Argument for Absolute Space. International Studies in the Philosophy of Science 21 (3):271 – 293.
Alejandro Cassini (2005). Newton and Leibniz on Non-Substantival Space. Theoria 20 (1):25-43.
Tim Maudlin (1993). Buckets of Water and Waves of Space: Why Spacetime is Probably a Substance. Philosophy of Science 60 (2):183-203.
Geoffrey Gorham (2011). Newton on God's Relation to Space and Time: The Cartesian Framework. Archiv für Geschichte der Philosophie 93 (3):281-320.
Mary Domski (2010). Newton's Empiricism and Metaphysics. Philosophy Compass 5 (7):525-534.
Nick Huggett (2008). Why the Parts of Absolute Space Are Immobile. British Journal for the Philosophy of Science 59 (3):391-407.
Edward Slowik (forthcoming). Newton's Neo-Platonic Ontology of Space. Foundations of Science.
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