Interpretation and Mystical Experience
Religious Studies 1 (1):75 - 87 (1965)
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Jose Kuruvachira (2004). Religious Experience Buddhist, Christian, and Hindu: A Critical Study of Ninian Smart's Philosophical Interpretation of the Numinous and the Mystical. Intercultural Publications.
Bruce Garside (1972). Language and the Interpretation of Mystical Experience. International Journal for Philosophy of Religion 3 (2):93 - 102.
Geddes MacGregor (1966). God Beyond Doubt. Philadelphia, Lippincott.
Arthur C. Danto (1976). Ethical Theory and Mystical Experience: A Response to Professors Proudfoot and Wainwright. Journal of Religious Ethics 4 (1):37 - 46.
Peter Byrne (2000). Perceiving God and Realism. Philo 3 (2):74-88.
Judson B. Trapnell (1993). Bede Griffiths, Mystical Knowing, and the Unity of Religions. Philosophy and Theology 7 (4):355-379.
Anthony N. Perovich Jr (2006). On the Mysticism of Fichte's The Way Towards the Blessed Life. Idealistic Studies 36 (1):1-11.
Wayne Proudfoot (1976). Mysticism, the Numinous, and the Moral. Journal of Religious Ethics 4 (1):3 - 28.
Jerome Gellman (1998). On a Sociological Challenge to the Veridicality of Religious Experience. Religious Studies 34 (3):235-251.
Wolfgang Achtner (2009). Time, Eternity, and Trinity. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 51 (3).
Jerome Gellman (2009). Jean Paul Sartre: The Mystical Atheist. European Journal for Philosophy of Religion 1 (2):127 - 137.
Theresa Weynand Tobin (2010). Toward an Epistemology of Mysticism. International Philosophical Quarterly 50 (2):221-241.
R. Forman (ed.) (1990). The Problem of Pure Consciousness: Mysticism and Philosophy. Oxford University Press.
Ben-Ami Scharfstein (1973). Mystical Experience. Oxford,Blackwell.
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