David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy 36 (137):188-195 (1961)
It has in recent years been argued, by Professors Antony Flew and J. L. Mackie, that God could have created men wholly good. For, causal determinism being compatible with free will, men could have been made in such a way that, without loss of freedom, they would never have fallen into sin. This if true would constitute a weighty anti-theistic argument. And yet intuitively it seems unconvincing. I wish here to uncover the roots of this intuitive suspicion
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John D. Bishop (1993). Compatibilism and the Free Will Defense. Australasian Journal of Philosophy 71 (2):104-20.
Garrett Pendergraft (2011). Nelson Pike's Contribution to the Philosophy of Religion. Philosophia 39 (3):409-431.
Michael Levine (2012). The Positive Function of Evil? Philosophical Papers 41 (1):149-165.
Bruce R. Reichenbach (1981). The Deductive Argument From Evil. Sophia 20 (1):221--227.
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