Black agrarianism and the foundations of Black environmental thought
Environmental Ethics 26 (3):267-286 (2004)
| Abstract | Beginning with the nineteenth-century critiques of slave agriculture, African American writers have been centrally concerned with their relationship to the American landscape. Drawing on and responding to the dominant ideology of democratic agrarianism, nineteenth-century black writers developed an agrarian critique of slavery and racial oppression. This black agrarianism focuses on property rights, the status of labor, and the exploitation of workers, exploring how racial oppression can prevent a community from establishing a responsible relationship to the land. Black agrarianism serves as an important starting point for understanding black environmental thought as it developed in the twentieth century, and for illuminating the connections between social justice and environmental stewardship | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,875 |
| External links |
|
| Through your library | Configure |
Barbara J. Ballard (2004). Frederick Douglass and the Ideology of Resistance. Critical Review of International Social and Political Philosophy 7 (4):51-75.
Eric Schwitzgebel (2002). Why Did We Think We Dreamed in Black and White? Studies in History and Philosophy of Science 33 (4):649-660.
Corey D. B. Walker (2004). Modernity in Black: Du Bois and the (Re)Construction of Black Identity in the Souls of Black Folk. Philosophia Africana 7 (1):83-93.
D. J. (2001). The Limits of Information. Studies in History and Philosophy of Science Part B 32 (4):511-524.
Tommie Shelby (2003). Two Conceptions of Black Nationalism: Martin Delany on the Meaning of Black Political Solidarity. Political Theory 31 (5):664-692.
Janell Hobson (2003). The "Batty" Politic: Toward an Aesthetics of the Black Female Body. Hypatia 18 (4):87-105.
Naomi Zack (1995). Mixed Black and White Race and Public Policy. Hypatia 10 (1):120 - 132.
Richard A. Jones (2009). The Politics of Black Fictive Space. Radical Philosophy Review 12 (1/2):391-418.
Kimberly K. Smith (2005). What is Africa to Me?: Wilderness in Black Thought From 1860 to 1930. Environmental Ethics 27 (3):279-297.
Monthly downloads |
Added to index2009-01-28Total downloads9 ( #115,524 of 556,895 )Recent downloads (6 months)1 ( #64,931 of 556,895 )How can I increase my downloads? |

