David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Res Publica 10 (4):353-377 (2004)
This paper develops a theory of civil disobedience informed by a deliberative conception of democracy. In particular, it explores the justification of illegal, public and political acts of protest in constitutional deliberative democracies. Civil disobedience becomes justifiable when processes of public deliberation fail to respect the principles of a deliberative democracy in the following three ways: when deliberation is insufficiently inclusive; when it is manipulated by powerful participants; and when it is insufficiently informed. As a contribution to ongoing processes of public deliberation, civil disobedience should be carried out in a way that respects the principles of deliberative democracy, which entails a commitment to persuasive, non-violent forms of protest.
|Keywords||civil disobedience contestation deliberative democracy justification non-violence|
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Citations of this work BETA
William Smith (2008). Civil Disobedience and Social Power: Reflections on Habermas. Contemporary Political Theory 7 (1):72.
Elsa González, José Felix Lozano & Pedro Jesús Pérez (2009). Beyond the Conflict: Religion in the Public Sphere and Deliberative Democracy. Res Publica 15 (3):251-267.
Patti Tamara Lenard (2010). What's Unique About Immigrant Protest? Ethical Theory and Moral Practice 13 (3):315 - 332.
William Smith (2008). Civil Disobedience and Social Power: Reflections on Habermas. Contemporary Political Theory 7 (1):72-89.
Patti Tamara Lenard (2010). What’s Unique About Immigrant Protest? Ethical Theory and Moral Practice 13 (3):315-332.
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