David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 39 (3):556-569 (2011)
Eric Gregory's Politics and the Order of Love takes up an audacious project: enlisting Saint Augustine in order to "help imagine a better liberalism." This article first provides a summary of Gregory's argument, focusing on his emphasis on love as a "motivation" for neighborly care, and hence democratic participation. This involves tracing the theme of motivation in the book, which is tied to his articulation of liberal perfectionism and an emphasis on civic virtue. In conclusion I raise the question of whether his project has ignored a key aspect of Augustine's account of love, namely, the role of the Holy Spirit, thereby demarcating the limits of Gregory's "rational reconstruction" of Augustine
|Keywords||Stanley Hauerwas democratic virtues Jeffrey Stout Augustine feminist ethics Holy Spirit political theology pneumatology John Milbank|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Jeffrey Stout (2005). Democracy and Tradition. Princeton University Press.
Nicholas Wolterstorff (2010). Justice: Rights and Wrongs. Princeton University Press.
Eric Gregory (2010). Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. University of Chicago Press.
Augustine (1963). The Trinity. Catholic University of America Press.
Robert Dodaro (2004). Christ and the Just Society in the Thought of Augustine. Monograph Collection (Matt - Pseudo).
Citations of this work BETA
No citations found.
Similar books and articles
Christopher A. Beeley (2009). The Holy Spirit in Gregory Nazianzen : The Pneumatology of Oration 31. In L. G. Patterson, Andrew Brian McGowan, Brian Daley & Timothy J. Gaden (eds.), God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson. Brill
Dodaro (2010). Augustine on the Roles of Christ and the Holy Spirit in the Mediation of Virtues. Augustinian Studies 41 (1):145-163.
James Wetzel (1992). Augustine and the Limits of Virtue. Cambridge University Press.
Rowan A. Greer (1996). Augustine's Transformation of the Free Will Defence. Faith and Philosophy 13 (4):471-486.
Matthew Alan Gaumer (2010). The Development of the Concept of Grace in Late Antique North Africa. Augustinianum 50 (1):163-187.
Phillip Cary (1997). Augustine, Philosopher and Saint. Teaching Co..
Mary T. Clark (2005). De Trinitate. In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge Univ Pr 91--102.
Vernon J. Bourke (1978). VII. Augustine's First Recognition of Grace Before VVorks. The Saint Augustine Lecture Series:111-114.
Catherine Osborne (1994). Eros Unveiled: Plato and the God of Love. Oxford University Press.
Lauren Swayne Barthold (2000). Towards an Ethics of Love: Arendt on the Will and St Augustine. Philosophy and Social Criticism 26 (6):1-20.
Anne-Marie Bowery (2001). St. Augustine's Dilemma. Grace and Eternal Law in the Major Works of Augustine of Hippo. Augustinian Studies 32 (1):147-150.
Gregory K. Hillis (2009). Augustine and World Religions. Augustinian Studies 40 (2):312-313.
Helmut David Baer (1996). The Fruit of Charity: Using the Neighbor in "De Doctrina Christiana". Journal of Religious Ethics 24 (1):47-64.
Robert Currie (2008). The Antinaturalist Turn and Augustine's Nullification of Will. International Philosophical Quarterly 48 (4):517-535.
Lynne Rudder Baker (2003). Why Christians Should Not Be Libertarians: An Augustinian Challenge. Faith and Philosophy 20 (4):460-478.
Added to index2011-08-04
Total downloads24 ( #158,638 of 1,902,168 )
Recent downloads (6 months)3 ( #280,997 of 1,902,168 )
How can I increase my downloads?