Fictions of emergence foucault/genealogy /nietzsche
Philosophy of the Social Sciences 24 (1):41-54 (1994)
| Abstract | Michel Foucault's genealogies, due to their reliance on Nietzschean accounts of the violent origins of human culture, present a problematic description of the emergence of patterns of resistance and domination. By creating a parallel fiction of emergence that replaces Nietzschean originary violence with Richard Dawkins's account of the centrality of cultural transmission in human survival we can release emergence from the unitary Foucauldian drama. It is then possible to reconstruct Foucault's genealogies, anchoring the will to knowledge in an active agent dedicated to the transgression of sociocultural limits. | |||||||||
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Timothy Rayner (2003). Between Fiction and Reflection: Foucault and the Experience-Book. Continental Philosophy Review 36 (1):27-43.
Mark Bevir (2008). What is Genealogy? Journal of the Philosophy of History 2 (3):263-275.
Babette Babich (2009). ‘A Philosophical Shock’: Foucault’s Reading of Heidegger and Nietzsche. In Carlos G. Prado (ed.), Foucault's Legacy. Continuum.
Steve Garlick (2002). The Beauty of Friendship: Foucault, Masculinity and the Work of Art. Philosophy and Social Criticism 28 (5):558-577.
Sergey Toymentsev (2010). Active/Reactive Body in Deleuze and Foucault. Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):44-56.
Nick Hardy (2011). Foucault, Genealogy, Emergence: Re-Examining The Extra-Discursive. Journal for the Theory of Social Behaviour 41 (1):68-91.
Michel Foucault (2003). Society Must Be Defended: Lectures at the Collège De France, 1975-76. Picador.
Fred Evans (2001). Genealogy and the Problem of Affirmation in Nietzsche, Foucault and Bakhtin. Philosophy and Social Criticism 27 (3):41-65.
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