Law and eschatology in Wittgenstein's early thought
Inquiry 21 (1-4):425 – 441 (1978)
| Abstract | The paper investigates the role played by ethical deliberation and ethical judgment in Wittgenstein's early thought in the light of twentieth?century German legal philosophy. In particular the theories of the phenomenologists Adolf Reinach, Wilhelm Schapp, and Gerhart Husserl are singled out, as resting on ontologies which are structurally similar to that of the Tractatus: in each case it is actual and possible Sachverhalte which constitute the prime ontological category. The study of the relationship between the states of affairs depicted, e.g., in the sentences of a legal trial and prior fact?complexes to which these may correspond suggests one possible connecting link between the logical and ontological sections of the Tractatus and the ethical reflections appearing at the end. It is argued that the latter can best be understood in terms of the idea of a ?last judgment? (with its associated ethical rewards and punishments) which would relate to the world as a whole as a penal trial relates to individual complexes of facts | |||||||||
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Laurence Goldstein (2002). How Original a Work is the Tractatus Logico-Philosophicus? Philosophy 77 (3):421-446.
Kevin C. Klement (2004). Putting Form Before Function: Logical Grammar in Frege, Russell, and Wittgenstein. Philosophers' Imprint 4 (2):1-47.
Anthony Kenny (2006). Wittgenstein. Blackwell Pub..
Dawn M. Phillips (2007). Complete Analysis and Clarificatory Analysis in Wittgenstein's Tractatus. In Michael Beaney (ed.), The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology. Routledge.
A. C. Grayling (1988/2001). Wittgenstein: A Very Short Introduction. Oxford University Press.
Gert Jan Lokhorst (1988). Ontology, Semantics and Philosophy of Mind in Wittgenstein's Tractatus: A Formal Reconstruction. Erkenntnis 29 (1):35 - 75.
R. A. Young (2004). Wittgenstein's Tractatus Project as Philosophy of Information. Minds and Machines 14 (1):119-132.
Joachim Schulte (2006). The Pneumatic Conception of Thought. Grazer Philosophische Studien 71 (1):39-55.
Søren Overgaard (2007). The Ethical Residue of Language in Levinas and Early Wittgenstein. Philosophy and Social Criticism 33 (2):223-249.
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