David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy 80 (2):261-265 (2005)
Bad things often happen, and morally good people ought to be sorry that they happen. People are sometimes morally permitted not to do anything about such bad things, not to have to struggle to prevent them from occurring. But what could be more obvious to a good person than that one ought to be sorry about the occurrence of bad things? Even more so, it would seem, if the bad things occur in one’s vicinity, or one is involved with them. I shall argue that sometimes it is morally permissible not to be sorry when bad things happen. Perhaps it is even permissible to be happy about it
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Saul Smilansky (2006). Some Thoughts on Terrorism, Moral Complaint, and the Self-Reflexive and Relational Nature of Morality. Philosophia 34 (1):65-74.
Similar books and articles
John Sutton (2007). Language, Memory, and Concepts of Memory: Semantic Diversity and Scientific Psychology. In Mengistu Amberber (ed.), The Language of Memory in a Cross-Linguistic Perspective. John Benjamins 41-65.
Richard Swinburne (1995). Theodicy, Our Well-Being, and God's Rights. International Journal for Philosophy of Religion 38 (1-3):75 - 91.
Robert Matuozzi (2001). When Bad Things Happen to Other People (Review). Philosophy and Literature 25 (1):173-177.
Michael F. Patton (1988). Can Bad Men Make Good Brains Do Bad Things? Proceedings and Addresses of the American Philosophical Association 61 (3):555 - 556.
Liane Young, Fiery Cushman, Ralph Adolphs, Daniel Tranel & Marc Hauser (2006). Does Emotion Mediate the Effect of an Action's Moral Status on its Intentional Status? Neuropsychological Evidence. Journal of Cognition and Culture 6:291-304.
D. R. Cooley & Gary Goreham (2004). Are Transgenic Organisms Unnatural? Ethics and the Environment 9 (1):46-55.
John Martin Fischer (1997). Death, Badness, and the Impossibility of Experience. Journal of Ethics 1 (4):341-353.
Maureen Sie (2000). Mad, Bad, or Disagreeing? On Moral Competence and Responsibility. Philosophical Explorations 3 (3):262 – 281.
Kasper Lippert-rasmussen (2006). The Badness of Discrimination. Ethical Theory and Moral Practice 9 (2):167 - 185.
Added to index2009-01-28
Total downloads30 ( #125,909 of 1,789,901 )
Recent downloads (6 months)1 ( #423,018 of 1,789,901 )
How can I increase my downloads?