Particularism, perception and judgement
Acta Analytica 21 (2):12-29 (2006)
| Abstract | According to the most detailed articulation and defence of moral particularism, it is a metaphysical doctrine about the nature of reasons. This paper addresses aspects of particularist epistemology. In rejecting the existence and efficacy of principles in moral thinking and reasoning particularists typically appeal to a theory of moral knowledge which operates with a ‘perceptual’ metaphor. This is problematic. Holism about valence can give rise to a moral epistemology that is a metaethical variety of atomistic empiricism. To avoid what could be called the Myth of the Moral Given, particularism has made use of a judgement-centred account of moral epistemology. This paper critically examines that account with reference to a proposed analogy between our moral knowledge and our knowledge of similarities. | |||||||||
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Pekka Väyrynen (2006). Moral Generalism: Enjoy in Moderation. Ethics 116 (4):707-741.
Pekka Väyrynen (2011). Moral Particularism. In Christian B. Miller (ed.), Continuum Companion to Ethics. Continuum.
Brendan Larvor (2008). Moral Particularism and Scientific Practice. Metaphilosophy 39 (4-5):492-507.
David Bakhurst (2005). Particularism and Moral Education. Philosophical Explorations 8 (3):265 – 279.
Vojko Strahovnik, Matjaz Potrc & Mark Norris Lance (eds.) (2008). Challenging Moral Particularism. Routledge.
Gregory E. Kaebnick (2000). On the Intersection of Casuistry and Particularism. Kennedy Institute of Ethics Journal 10 (4):307-322.
Sean D. McKeever & Michael Ridge (2006). Particularism and the Contingent a Priori. Acta Analytica 21 (2):3-11.
Mary Tjiattas (2007). Against Moral Particularism. The Proceedings of the Twenty-First World Congress of Philosophy 1:19-24.
Benedict Smith (2010). Particularism and the Space of Moral Reasons. Palgrave Macmillan.
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