Subjectivity as Encounter: Feminine Ethics in the Work of Bracha Lichtenberg‐Ettinger and Anne Enright
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Hypatia 28 (3):633-645 (2013)
The fragility of the subject is a recurring issue in the work of Anne Enright, one of Ireland's most remarkable and innovative writers. It is this specific interest, together with her attempt to make women into subjects, that inevitably links her work to Bracha Lichtenberg-Ettinger's theory of the matrixial borderspace, a feminine sphere that coexists with the Lacanian symbolic order and that, even before our entrance into this linguistic system, informs our subjectivity. By turning to a point in time before language—the encounter between “self” and “other” during pregnancy—both Enright and Ettinger test the boundaries of and the gaps within the linguistic system. It is the going before language that ultimately enables both to go beyond some of the most persistent dualisms present within the linguistic system and to create room for an alternative—a feminine—understanding of the ethical relationality between self and other
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Bracha L. Ettinger & Nicola Foster (2008). The Matrixial Borderspace. Radical Philosophy 147:54.
Citations of this work BETA
No citations found.
Similar books and articles
Tina Chanter (2001). Time, Death, and the Feminine: Levinas with Heidegger. Stanford University Press.
Daniel O. Dugan (1987). Masculine and Feminine Voices: Making Ethical Decisions in the Care of the Dying. [REVIEW] Journal of Medical Humanities and Bioethics 8 (2):129-140.
Charles Tandy & Scott R. Stroud (eds.) (2002). The Philosophy of Robert Ettinger. Universal Publishers.
Sarah Tyson (2013). Reclamation From Absence? Luce Irigaray and Women in the History of Philosophy. Hypatia 28 (3):483-498.
John Dobson (1996). The Feminine Firm. Business Ethics Quarterly 6 (2):227-232.
Christophe Dejours (2006). Subjectivity, Work, and Action. Critical Horizons 7 (1):45-62.
Robin Turner, "Male Logic" and "Women's Intuition" The Split in Our Thinking Between "Masculine" and "Feminine" is Probably as Old as Language Itself. Human Beings Seem..
John W. Cooper (2000). Supplemental but Not Equal. Faith and Philosophy 17 (1):116-125.
Louise Du Toit (2009). A Philosophical Investigation of Rape: The Making and Unmaking of the Feminine Self. Routledge.
Kristen Brown (1999). Possible and Questionable: Opening Nietzsche's Genealogy to Feminine Body. Hypatia 14 (3):39-58.
Ismay Barwell (1990). Feminine Perspectives and Narrative Points of View. Hypatia 5 (2):63 - 75.
Mary C. Rawlinson (1982). Psychiatric Discourse and the Feminine Voice. Journal of Medicine and Philosophy 7 (2):153-178.
Cecilia Sjöholm (2004). The Antigone Complex: Ethics and the Invention of Feminine Desire. Stanford University Press.
Added to index2012-05-30
Total downloads10 ( #314,630 of 1,790,246 )
Recent downloads (6 months)1 ( #427,635 of 1,790,246 )
How can I increase my downloads?