Should I Be Grateful to You for Not Harming Me?
Philosophy and Phenomenological Research 57 (3):585 - 597 (1997)
| Abstract | Getting people not to harm others is a central goal of morality. But while it is commonly perceived that those who benefit others merit gratitude, those who do not harm others are not ordinarily thought to merit anything. I attempt to argue against this, claiming that all the arguments against gratitude to the non-maleficent are unsuccessful. Finally, I explore the difference it would make if we thought that we owe gratitude to those who do not harm us | |||||||||
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Saul Smilansky (1997). Should I Be Grateful to You for Not Harming Me? Philosophy and Phenomenological Research 57 (3):585-597.
Sean McAleer (2012). Propositional Gratitude. American Philosophical Quarterly 49:55-66.
Dudley Knowles (2002). Gratitude and Good Government. Res Publica 8 (1).
Ben Bradley (forthcoming). Asymmetries in Benefiting, Harming and Creating. Journal of Ethics:1-13.
Patricia White (1999). Gratitude, Citizenship and Education. Studies in Philosophy and Education 18 (1):43-52.
Gerhard Seher (forthcoming). Comment on Andreas von Hirsch: The Roles of Harm and Wrongdoing in Criminalisation Theory. Criminal Law and Philosophy:1-8.
Uwe Steinhoff (2012). Why ‘We’ Are Not Harming the Global Poor: A Critique of Pogge’s Leap From State to Individual Responsibility. Public Reason 4 (1-2):119-138.
Joseph L. Lombardi (1991). Filial Gratitude and God's Right to Command. Journal of Religious Ethics 19 (1):93 - 118.
Samuel V. Bruton (2003). Duties of Gratitude. Philosophy in the Contemporary World 10 (1):11-15.
David McCarthy (2000). Harming and Allowing Harm. Ethics 110 (4):749-779.
Houston Smit & Mark Timmons (2011). The Moral Significance of Gratitude in Kant's Ethics. Southern Journal of Philosophy 49 (4):295-320.
Floris Tomasini (2009). Is Post-Mortem Harm Possible? Understanding Death Harm and Grief. Bioethics 23 (8):441-449.
James Stacey Taylor (2008). Harming the Dead. Journal of Philosophical Research 33:185-202.
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