The Impossibility of Token-Reflexive Analyses
| Abstract | Reichenbach, for example, believes that "1" has the same extensional meaning as "the person who utters this token", and Smart believes that "now" means the same as is simultaneous with this utteranceā (where the italicization of the "is" indicates it is tenseless). But if a tokeri 1 of' 'I' , refers to itself, it has a different reference than a token.. | |||||||||
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Jon Torgerson (1988). Reichenbach and Smart on Temporal Discourse. Philosophy Research Archives 14:381-394.
Nancy D. Cartwright (1979). Do Token-Token Identity Theories Show Why We Don't Need Reductionism? Philosophical Studies 36 (July):85-90.
Joshua M. Mozersky (2000). Tense and Temporal Semantics. Synthese 124 (2):257-279.
Cheng-Chih Tsai (2011). A Unified Tenseless Theory of Time. Prolegomena 10 (1):5-37.
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Stefano Predelli (2006). The Problem with Token-Reflexivity. Synthese 148 (1):5 - 29.
Uriah Kriegel (2009). Temporally Token-Reflexive Experiences. Canadian Journal of Philosophy 39 (4):585-617.
Heather Dyke (2002). Tokens, Dates and Tenseless Truth Conditions. Synthese 131 (3):329 - 351.
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