David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Ethics 114 (4):790-805 (2004)
Bernard Williams once said that doing moral philosophy could be hazardous because there, presumably unlike in other areas of philosophy, we may run the risk of misleading people on important matters.1 This risk seems to be particularly present when considering the topic of terrorism. I would like to discuss what seems to be a most striking feature of contemporary terrorism, a feature that, as far as I know, has not been noted. This has implications concerning the way that we should view terrorism (and counterterrorism) and shows the force of a number of neglected illusions surrounding the issue of terrorism, as well as its justiﬁcation.
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Citations of this work BETA
Tamar Meisels (2009). Defining Terrorism – a Typology. Critical Review of International Social and Political Philosophy 12 (3):331-351.
Saul Smilansky (2006). Some Thoughts on Terrorism, Moral Complaint, and the Self-Reflexive and Relational Nature of Morality. Philosophia 34 (1):65-74.
Asa Kasher & Amos Yadlin (2005). Military Ethics of Fighting Terror: Response†. Journal of Military Ethics 4 (1):60-70.
Saul Smilansky (2013). Why Moral Paradoxes Matter? “Teflon Immorality” and the Perversity of Life. Philosophical Studies 165 (1):229-243.
S. N. Balagangadhara & Jakob de Roover (2010). The Saint, the Criminal and the Terrorist: Towards a Hypothesis on Terrorism. Journal of Political Philosophy 18 (1):1-15.
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