The Role of Reflection in Kant's Critique of Pure Reason

Pacific Philosophical Quarterly 80 (2):203–223 (1999)
There are two prevailing interpretations of the status which Kant accorded his claims in the Critique of Pure Reason: 1) he is analyzing our concepts of cognition and experience; 2) he is making empirical claims about our cognitive faculties. I argue for a third alternative: on Kant's account, all cognition consists in a reflective consciousness of our cognitive faculties, and in critique we analyze the content of this consciousness. Since Strawson raises a famous charge of incoherence against such a position, I begin by showing that this charge is misplaced.
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DOI 10.1111/1468-0114.00080
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Melissa McBay Merritt (2015). Varieties of Reflection in Kant's Logic. British Journal for the History of Philosophy 23 (3):478-501.

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