The role of reflection in Kant's critique of pure reason
Pacific Philosophical Quarterly 80 (2):203–223 (1999)
| Abstract | There are two prevailing interpretations of the status which Kant accorded his claims in the Critique of Pure Reason: 1) he is analyzing our concepts of cognition and experience; 2) he is making empirical claims about our cognitive faculties. I argue for a third alternative: on Kant's account, all cognition consists in a reflective consciousness of our cognitive faculties, and in critique we analyze the content of this consciousness. Since Strawson raises a famous charge of incoherence against such a position, I begin by showing that this charge is misplaced. | |||||||||
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Avery Goldman (2002). The Metaphysics of Kantian Epistemology. Proceedings of the American Catholic Philosophical Association 76:239-252.
Melissa Mcbay Merritt (2007). Analysis in the Critique of Pure Reason. Kantian Review 12 (1):61-89.
Lisa Shabel (1998). Kant on the `Symbolic Construction' of Mathematical Concepts. Studies in History and Philosophy of Science Part A 29 (4):589-621.
Sebastian Gardner (1999). Routledge Philosophy Guidebook to Kant and the Critique of Pure Reason. Routledge.
Kenneth R. Westphal (2004). Kant's Transcendental Proof of Realism. Cambridge University Press.
Colin Marshall (2010). Kant's Metaphysics of the Self. Philosophers' Imprint 10 (8):1-21.
Melissa McBay Merritt (2006). Science and the Synthetic Method of the Critique of Pure Reason. Review of Metaphysics 59 (3):517-539.
Frederick Rauscher (2010). The Appendix to the Dialectic and the Canon of Pure Reason: The Positive Role of Reason. In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
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