David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Croatian Journal of Philosophy 6 (18):431-457 (2006)
In his latest book, Michael Devitt rejects Chomsky’s mentalist conception of linguistics. The case against Chomsky is based on two principal claims. First, that we can separate the study of linguistic competence from the study of its outputs: only the latter belongs to linguistic inquiry. Second, Chomsky’s account of a speaker’s competence as consisiting in the mental representation of rules of a grammar for his language is mistaken. I shall argue, fi rst, that Devitt fails to make a case for separating the study of outputs from the study of competence, and second, that Devitt mis-characterises Chomsky’s account of competence, and so his objections miss their target. Chomsky’s own views come close to a denial that speaker’s have knowledge of their language. But a satisfactory account of what speakers are able to do will need to ascribe them linguistic knowledge that they use to speak and understand. I shall explore a conception of speaker’s knowledge of language that confi rms Chomsky’s mentalist view of linguistics but which is immune to Devitt’s criticisms.
|Keywords||chomsky knowledge of language|
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Citations of this work BETA
Michael Devitt (2010). What "Intuitions" Are Linguistic Evidence? Erkenntnis 73 (2):251 - 264.
Anton Sukhoverkhov (2012). Natural Signs and the Origin of Language. Biosemiotics 5 (2):153-159.
John Collins (2007). Linguistic Competence Without Knowledge of Language. Philosophy Compass 2 (6):880–895.
M. J. Cain (2010). Linguistics, Psychology and the Scientific Study of Language. Dialectica 64 (3):385-404.
Anton V. Sukhoverkhov & Carol A. Fowler (2015). Why Language Evolution Needs Memory: Systems and Ecological Approaches. Biosemiotics 8 (1):47-65.
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