Five Tests for What Makes a Life Worth Living
Journal of Value Inquiry (forthcoming)
| Abstract | I evaluate four historically precedented tests for what makes a life worth living: (1) The Suicide Test (Camus), (2) The Recurrence Test (Schopenhauer and Nietzsche), (3) The Extra Life Test (Cicero and Hume), and (4) The Preferring Not to Have Been Test (Job and Williams). I argue that all four fail and tentatively defend the heuristic value of a fifth, The Pre-Existence Test for what makes a life worth living: (5) A life worth living is one that a benevolent caretaker with foreknowledge would allow. A life worth avoiding is one that a benevolent caretaker would disallow. This test usefully tracks the general extension of the concept of what makes a life worth living. I consider three objections and note that there appears to be an indeterminate middle category of lives worth neither. Ultimately, I argue that any plausible test will risk circularity or will require a theory of worth to be viable. | |||||||||
| Keywords | a life worth living welfare value of lives worthwhile meaning of life suicide recurrence | |||||||||
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Brooke Alan Trisel (2007). Judging Life and Its Value. Sorites (18):60-75.
Thaddeus Metz (forthcoming). Life Worth Living. In Alex Michalos (ed.), Encyclopedia of Quality of Life and Well-being Research. Springer.
Ludwig F. Schlecht (2008). “Is Life Worth Living?”. Philosophy and Theology 20 (1/2):227-242.
Kathleen O'Dwyer (forthcoming). Camus' Challenge: The Question of Suicide (Is Life Worth Living). Journal of Humanistic Psychology.
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Ernest W. Hankamer (2006). Reply to “Is the Unexamined Life Not Worth Living?”. Teaching Philosophy 29 (1):37-39.
Philip Kitcher (2000). Parfit's Puzzle. Noûs 34 (4):550–577.
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