Reply to Elliott: In Defense of the Good Cause Account
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Film and Philosophy 17:47-57 (2013)
Jay Elliott raises an important objection to the central claim of my paper "It’s a Wonderful Life: Pottersville and the Meaning of Life.” There I defend the good cause account (GCA) of the meaning of life. GCA holds that one's life is meaningful to the extent that one is causally responsible for objective good. Elliott argues that although GCA correctly implies that George Bailey lives a meaningful life, it might also imply that Potter's life is meaningful. But this is absurd. To avoid this problem, Elliott defends a highly compelling alternative to GCA. He also challenges my interpretation of the most important sequence in the movie, George Bailey's trip to Pottersville. In this short reply, I will focus on his objection to GCA, as the interpretive differences are relatively minor.
|Keywords||meaning of life It's a Wonderful Life Good Cause Account|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Aaron Smuts (2013). The Good Cause Account of the Meaning of Life. Southern Journal of Philosophy 51 (4):536-562.
Aaron Smuts (2012). It's a Wonderful Life: Pottersville and the Meaning of Life. Film and Philosophy 16 (1):15-33.
Brooke Alan Trisel (2007). Judging Life and Its Value. Sorites (18):60-75.
Robert Audi (2005). Intrinsic Value and Meaningful Life. Philosophical Papers 34 (3):331-355.
Fred Feldman, What is the Rational Care Theory of Welfare? A Comment on Stephen Darwall's Welfare and Rational Care.
Mortimer Jerome Adler (1970/1996). The Time of Our Lives: The Ethics of Common Sense. Fordham University Press.
Antti Kauppinen (2012). Meaningfulness and Time. Philosophy and Phenomenological Research 84 (2):345-377.
Thaddeus Metz (2001). The Concept of a Meaningful Life. American Philosophical Quarterly 38 (2):137-153.
Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.) (1992). The Good Life and the Human Good. Cambridge University Press.
Bill Morgan (2011). Sport, Wholehearted Engagement and the Good Life. Sport, Ethics and Philosophy 4 (3):239-253.
Craig Paterson (2003). A Life Not Worth Living? Studies in Christian Ethics 16 (2):1-20.
Eugene Garver (2006). Confronting Aristotle's Ethics: Ancient and Modern Morality. University of Chicago Press.
Thaddeus Metz (2000). Could God's Purpose Be the Source of Life's Meaning? Religious Studies 36 (3):293-313.
Thaddeus Metz (2007). God's Purpose as Irrelevant to Life's Meaning: Reply to Affolter. Religious Studies 43 (4):457-464.
Sorry, there are not enough data points to plot this chart.
Added to index2012-08-20
Recent downloads (6 months)0
How can I increase my downloads?