The Metaphorics of Hume's Gendered Skepticism
In Anne Jaap Jacobson (ed.), Feminist Interpretations of David Hume. Penn State UP (2000)
| Abstract | In "Of Scepticism with Regard to the Senses" (Treatise I.IV.II) David Hume begins by saying that he will attempt to trace the causes of our belief in a mind-independent world, "a belief we must take for granted in all our reasonings". Yet the causes arrived at – namely natural inclination or imagination - are presented as so untrustworthy as to cast doubt on the credibility of the inescapable belief itself. However, in the Enquiry Concerning Human Understanding Hume presents a radically different evaluation of natural inclination, in which Nature is seen as a trustworthy, guiding Supreme Mother. I attempt to explain why Nature earns a disparaging evaluation within "Scepticism," and the significance of these metaphors to different versions of his argument. | |||||||||
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Jennifer Smalligan Marušić (2010). Does Hume Hold a Dispositional Account of Belief? Canadian Journal of Philosophy 40 (2):155-183.
Wayne Waxman (1994). Hume's Theory of Consciousness. Cambridge University Press.
Jerry A. Fodor (2003). Hume Variations. Oxford University Press.
Colin Heydt (2010). The Riddle of Hume's Treatise :Skepticism, Naturalism, and Irreligion (Review). Journal of the History of Philosophy 48 (3):401-402.
Robert J. Fogelin (2009). Hume's Skeptical Crisis: A Textual Study. Oxford University Press.
Sean Greenberg (2008). 'Naturalism' and 'Skepticism' in Hume's Treatise of Human Nature. Philosophy Compass 3 (4):721-733.
Annemarie Butler (2010). Vulgar Habits and Hume's Double Vision Argument. Journal of Scottish Philosophy 8 (2):169-187.
Stanley Tweyman (1986). Scepticism and Belief in Hume's Dialogues Concerning Natural Religion. Distributors for the U.S.A. And Canada, Kluwer Academic.
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