Challenging the Moral Status of Blood Donation
Health Care Analysis (forthcoming)
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Stef van den Branden & Bert Broeckaert (2011). The Ongoing Charity of Organ Donation. Contemporary English Sunni Fatwas on Organ Donation and Blood Transfusion. Bioethics 25 (3):167-175.
G. Pennings (2005). Demanding Pure Motives for Donation: The Moral Acceptability of Blood Donations by Haemochromatosis Patients. Journal of Medical Ethics 31 (2):69-72.
H. Busby (2010). The Meanings of Consent to the Donation of Cord Blood Stem Cells: Perspectives From an Interview-Based Study of a Public Cord Blood Bank in England. Clinical Ethics 5 (1):22-27.
Ann Mongoven (2003). Sharing Our Body and Blood: Organ Donation and Feminist Critiques of Sacrifice. Journal of Medicine and Philosophy 28 (1):89 – 114.
Dominic Wilkinson (2009). Challenging the Status Quo. Journal of Bioethical Inquiry 6 (2).
Benjamin Sachs (2011). The Status of Moral Status. Pacific Philosophical Quarterly 92 (1):87-104.
David DeGrazia (2008). Moral Status as a Matter of Degree? Southern Journal of Philosophy 46 (2):181-198.
Craig Klugman (2010). Blood Donation and Its Metaphors. American Journal of Bioethics 10 (2):46-47.
Julie Tannenbaum & Agnieszka Jaworska (2013). The Grounds of Moral Status. Stanford Encyclopedia of Philosophy.
H. V. McLachlan (1998). The Unpaid Donation of Blood and Altruism: A Comment on Keown. Journal of Medical Ethics 24 (4):252-256.
Rachel A. Ankeny (2001). The Moral Status of Preferences for Directed Donation: Who Should Decide Who Gets Transplantable Organs? Cambridge Quarterly of Healthcare Ethics 10 (4):387-398.
Eric Schwitzgebel & Joshua Rust (forthcoming). The Moral Behavior of Ethics Professors: Relationships Among Self-Reported Behavior, Expressed Normative Attitude, and Directly Observed Behavior. Philosophical Psychology:1-35.
H. V. McLachlan (1999). Altruism, Blood Donation and Public Policy: A Reply to Keown. Journal of Medical Ethics 25 (6):532-536.
Charlene Galarneau (2010). A Response to Commentaries on “Blood Donation, Deferral, and Discrimination”. American Journal of Bioethics 10 (2):4-5.
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