David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Ethical Theory and Moral Practice 9 (5):545 - 561 (2006)
Dual process theorists in psychology maintain that the mind’s workings can be explained in terms of conscious or controlled processes and automatic processes. Automatic processes are largely nonconscious, that is, triggered by environmental stimuli without the agent’s conscious awareness or deliberation. Automaticity researchers contend that even higher level habitual social behaviors can be nonconsciously primed. This article brings work on automaticity to bear on our understanding of habitual virtuous actions. After examining a recent intuitive account of habitual actions and habitual virtuous actions, the author offers her own explanation in terms of goal-dependent automaticity. This form of automaticity provides an account of habitual virtuous actions that explains the sense in which these actions are rational, that is, done for reasons. Habitual virtuous actions are rational in the sense of being purposive or goal-directed and are essentially linked with the agent’s psychological states. Unlike deliberative virtuous actions, the agent’s reasons for habitual virtuous actions are not present to her conscious awareness at the time of acting.
|Keywords||automaticity externalism goal-dependent automaticity habit internalism intervention control rational reasons virtue|
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References found in this work BETA
Aristotle (2012). Nicomachean Ethics. Courier Dover Publications.
Rosalind Hursthouse (1999/2001). On Virtue Ethics. Oxford University Press.
Jonathan Dancy (2002). Practical Reality. Oxford University Press.
Linda Zagzebski (1996). Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge. Cambridge University Press.
Citations of this work BETA
Jules Holroyd (2015). Implicit Bias, Awareness and Imperfect Cognitions. Consciousness and Cognition 33:511-523.
Julia Peters (2015). On Automaticity as a Constituent of Virtue. Ethical Theory and Moral Practice 18 (1):165-175.
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