An empirical critique of two versions of the doomsday argument – Gott's line and Leslie's wedge
Synthese 135 (3):415 - 430 (2003)
| Abstract | I discuss two versions of the doomsday argument. According to ``Gott's Line'',the fact that the human race has existed for 200,000 years licences the predictionthat it will last between 5100 and 7.8 million more years. According to ``Leslie'sWedge'', the fact that I currently exist is evidence that increases the plausibilityof the hypothesis that the human race will come to an end sooner rather than later.Both arguments rest on substantive assumptions about the sampling process thatunderlies our observations. These sampling assumptions have testable consequences,and so the sampling assumptions themselves must be regarded as empirical claims.The result of testing some of these consequences is that both doomsday argumentsare empirically disconfirmed. | |||||||||
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Paul Franceschi (1999). The Doomsday Argument and Hempel's Problem. [Journal (on-Line/Unpaginated)].
N. Bostrom (1999). The Doomsday Argument is Alive and Kicking. Mind 108 (431):539-551.
George F. Sowers Jr (2002). The Demise of the Doomsday Argument. Mind 111 (441):37 - 45.
George F. Sowers Jr (2002). The Demise of the Doomsday Argument. Mind 111 (441).
Alasdair M. Richmond (2008). Doomsday, Bishop Ussher and Simulated Worlds. Ratio 21 (2):201–217.
Bradley Monton (2003). The Doomsday Argument Without Knowledge of Birth Rank. Philosophical Quarterly 53 (210):79–82.
Ken D. Olum (2002). The Doomsday Argument and the Number of Possible Observers. Philosophical Quarterly 52 (207):164-184.
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