Hume's theorem on testimony sufficient to establish a miracle
Philosophical Quarterly 41 (163):229-237 (1991)
| Abstract | "It is a general maxim...’ That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind that its falsehood would be more miraculous, than the fact which it endeavors to establish; and even in that case there is a mutual destruction of arguments, and the superior only gives us an assurance suitable to that degree of force, which remains, after deducting the inferior.’" A Bayesian interpretation of the first half is proved as a theorem. A stronger conditional principle, and a biconditional theorem based on it, are substantiated. And a truth that the second part can express is explained | |||||||||
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Fred Wilson (2010). Hume and the Role of Testimony in Knowledge. Episteme 7 (1):58-78.
Jordan Howard Sobel (1987). On the Evidence of Testimony for Miracles: A Bayesian Interpretation of David Hume's Analysis. Philosophical Quarterly 37 (147):166-186.
Travis Dumsday (2008). Religious Experience. International Philosophical Quarterly 48 (3):371-379.
Saul Traiger (2010). Experience and Testimony in Hume's Philosophy. Episteme 7 (1):42-57.
Michael Levine (1997). Bayesian Analyses of Hume's Argument Concerning Miracles. Philosophy and Theology 10 (1):101-106.
Tony Pitson (2006). George Campbell's Critique of Hume on Testimony. Journal of Scottish Philosophy 4 (1):1-15.
Axel Gelfert (2010). Hume on Testimony Revisited. Logical Analysis and History of Philosophy 13:60-75.
Chris Slupik (1995). A New Interpretation of Hume's 'Of Miracles'. Religious Studies 31 (4):517 - 536.
Rodney D. Holder (1998). Hume on Miracles: Bayesian Interpretation, Multiple Testimony, and the Existence of God. British Journal for the Philosophy of Science 49 (1):49-65.
Steven M. Bayne (2007). Hume on Miracles: Would It Take a Miracle to Believe in a Miracle? Southern Journal of Philosophy 45 (1):1-29.
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