Eternal and Temporary beings in Empedocles' physical poem
Archiv für Geschichte der Philosophie 57 (2) (1975)
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Catherine Osborne (1987). Empedocles Recycled. The Classical Quarterly 37 (01):24-.
Catherine Osborne (1987). Rethinking Early Greek Philosophy: Hippolytus of Rome and the Presocratics. Cornell University Press.
Marwan Rashed (2011). La Zoogonie de la Haine Selon Empedocle: Retour Sur Lensemble D du Papyrus dAkhmim. Phronesis 56 (1):33-57.
Rachana Kamtekar (2009). Knowing by Likeness in Empedocles. Phronesis 54 (3):215-238.
Albert Hofstadter (1970). Agony and Epitaph. New York,G. Braziller.
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Friedrich Solmsen (1980). Empedocles'hymn to Apollo. Phronesis 25 (3):219-227.
Friedrich Solmsen (1967). ΖΩΡΟΣ in Empedocles. The Classical Review 17 (03):245-246.
Gina M. Sully (2005). Omnibenevolence and Eternal Damnation. Sophia 44 (2).
Henri de Lubac (1971). The Eternal Feminine: A Study on the Poem by Teilhard De Chardin, Followed by Teilhard and the Problems of Today. London,Collins.
David Farrell Krell (2007). “A Double Tale I Shall Tell . . . ”: Empedocles and Hölderlin on Tragic Nature and Tragic Purification. Epoché 11 (2):287-304.
G. E. R. Lloyd (1993). Brad Inwood (Ed., Tr.): The Poem of Empedocles. A Text and Translation with an Introduction. (Phoenix, Suppl. 29, The Phoenix Presocratics, 3.) Pp. X + 320. Toronto, Buffalo and London: University of Toronto Press, 1992. £31.95. [REVIEW] The Classical Review 43 (01):164-.
James Eric Butler (2005). Effluvia. Epoché 9 (2):215-231.
Empedocles (1995). Empedocles, the Extant Fragments. Hackett Pub. Co..
O. D. (1978). Empedocles with a Prefatory Essay 'Empedocles and T. S. Eliot' by Marshall Mcluhan. The Review of Metaphysics 31 (3):488-489.
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