On fate and fatalism
Philosophy East and West 53 (4):435-454 (2003)
| Abstract | : Fate and fatalism have been powerful notions in many societies, from Homer's Iliad, the Greek moira, the South Asian karma, and the Chinese ming in the ancient world to the modern concept of "destiny." But fate and fatalism are now treated with philosophical disdain or as a clearly inferior version of what is better considered as "determinism." The concepts of fate and fatalism are defended here, and fatalism is clearly distinguished from determinism. Reference is made to the ancient Greek and Chinese versions to explore the various dimensions of these ideas. | |||||||||
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Margaret Visser (2002). Beyond Fate. House of Anansi Press.
J. den Boeft (1970). Calcidius on Fate. Leiden,Brill.
Ardaser Sorabjee N. Wadia (1931). Fate and Free-Will. Toronto, J.M. Dent & Sons, Ltd..
Michael Gelven (1991). Why Me?: A Philosophical Inquiry Into Fate. Northern Illinois University Press.
Paul Russell (2000). Compatibilist Fatalism. In A. van den Beld (ed.), Moral Responsibility and Ontology. Kluwer.
Steven M. Cahn (1967). Fate, Logic, and Time. New Haven, Yale University Press.
Sarah Broadie (2001). From Necessity to Fate: A Fallacy. Journal of Ethics 5 (1):21-37.
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