Status of Conventional Truth in Tsong khapa's Mādhyamika Philosophy
Contemporary Buddhism 8 (1):31-47 (2007)
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Sonam Thakchoe (2003). 'The Relationship Between the Two Truths': A Comparative Analysis of Two Tibetan Accounts. Contemporary Buddhism 4 (2):111-127.
Sonam Thakchoe (2005). 'Transcendental Knowledge' in Tibetan Mādhyamika Epistemology. Contemporary Buddhism 6 (2):131-152.
Tsoṅ-kha-pa Blo-bzaṅ-grags-pa (1991). The Central Philosophy of Tibet: A Study and Translation of Jey Tsong Khapa's Essence of True Eloquence. Princeton Univ Pr.
Jay L. Garfield (2006). The Conventional Status of Reflexive Awareness: What's at Stake in a Tibetan Debate? Philosophy East and West 56 (2):201-228.
Guy Newland (2001). “Will This Potato Grow?”. The Proceedings of the Twentieth World Congress of Philosophy 2001:61-72.
Jay Garfield (2010). Taking Conventional Truth Seriously: Authority Regarding Deceptive Reality. Philosophy East and West 60 (3):341-354.
Elizabeth Napper (1989). Dependent-Arising and Emptiness: A Tibetan Buddhist Interpretation of Mādhyamika Philosophy Emphasizing the Compatibility of Emptiness and Conventional Phenomena. Wisdom Publications.
Guy Newland (1992). The Two Truths in the Mādhyamika Philosophy of the Ge-Luk-Ba Order of Tibetan Buddhism. Snow Lion Publications.
Jan Westerhoff, Jay Garfield, Tom Tillemans, Graham Priest, Georges Dreyfus, Sonam Thakchoe, Guy Newland, Mark Siderits, Brownwyn Finnigan & Koji Tanaka (2011). Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press.
Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.) (2011). Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press.
Stephen Barker (2003). Truth and Conventional Implicature. Mind 112 (445):1-34.
Samdhong Rinpoche & C. Mani (eds.) (1977). Madhyamika Dialectic and the Philosophy of Nagarjuna. [Central Institute of Higher Tibetan Studies].
Stephen Barker (2011). Truth-Bearers and the Unsaid. In Ken Turner (ed.), Making Semantics Pragmatic. CUP.
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