The ethics of empty worlds

Australasian Journal of Philosophy 83 (3):349 – 356 (2005)
Drawing inspiration from the ethical pluralism of G. E. Moore's Principia Ethica, I contend that one empty world can be morally better than another. By 'empty' I mean that it is devoid of concrete entities (things that have a position in space or time). These worlds have no thickets or thimbles, no thinkers, no thoughts. Infinitely many of these worlds have laws of nature, abstract entities, and perhaps, space and time. These non-concrete differences are enough to make some of them better than others.
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DOI 10.1080/00048400500191933
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Derek Parfit (1982). Future Generations: Further Problems. Philosophy and Public Affairs 11 (2):113-172.
Jim Stone (1994). Why Potentiality Still Matters. Canadian Journal of Philosophy 24 (2):281 - 293.

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Roy Sorenson (2005). The Ethics of Empty Worlds. Australasian Journal of Philosophy 83 (3):349-356.

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