The Rise of Modern Philosophy: The Tension Between the New and Traditional Philosophies From Machiavelli to Leibniz
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Tom Sorell (ed.)
Oxford University Press (1993)
"Modern" philosophy in the West is said to have begun with Bacon and Descartes. Their methodological and metaphysical writings, in conjunction with the discoveries that marked the seventeenth-century scientific revolution, are supposed to have interred both Aristotelian and scholastic science and the philosophy that supported it. But did the new or "modern" philosophy effect a complete break with what preceded it? Were Bacon and Descartes untainted by scholastic influences? The theme of this book is that the new and traditional philosophies have much more in common than the orthodox account suggests. The contributors consider not only modernity in metaphysics and the sciences but also the claims of Machiavelli, Hobbes, and Spinoza to have invented "modern" ethics and politics. These two aspects of "modernity" in philosophy are connected for the first time. The book offers a broad view of the early modern philosophers, covering not only the much-studied major figures but also relatively neglected writers: Mersenne, Gassendi, White, and Sergeant.
|Keywords||Philosophy, Modern Philosophy, European|
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|Call number||B801.R57 1993|
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Frans Svensson (2011). Happiness, Well-Being, and Their Relation to Virtue in Descartes' Ethics. Theoria 77 (3):238-260.
Joseph Cimakasky & Ronald Polansky (2012). Descartes' 'Provisional Morality'. Pacific Philosophical Quarterly 93 (3):353-372.
Frans Svensson (2014). Non-Eudaimonism, The Sufficiency of Virtue for Happiness, and Two Senses of the Highest Good in Descartes's Ethics. British Journal for the History of Philosophy 23 (2):277-296.
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