Classical analysis
Journal of Philosophy 80 (11):695-710 (1983)
| Abstract | The first paragraph of the article reads: "Classical analysis is concerned neither with cataloguing usage nor with intellectual therapy (except of course by aiming to satisfy curiosity and remove puzzlement). Of recent sorts of analysis, it's the attempt to find the "logical structure of the world" or the "logical form" of various facts that chiefly claims our attention. But philosophers in every period have been absorbed by such analysis. Think of the Greek search for real definitions. Or think of metaphysical appearance/reality distinctions, and attempted reductions of appearance to reality: to monads, to spirits and ideas, or to atomic facts." | |||||||||
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Warren Schmaus (1982). The Concept of Analysis in Comte's Philosophy of Mathematics. Philosophy Research Archives 8:205-222.
Paloma Pérez-Ilzarbe (2009). Late Medieval Trinitarian Syllogistics: From the Theological Debates to a Logical Textbook. In A. Schuman (ed.), Logic in Religious Discourse. Ontos Verlag.
Kevin C. Klement (2009). Russell's Logical Atomism. Stanford Encyclopedia of Philosophy.
Francesco Orilia & Achille C. Varzi (1998). A Note on Analysis and Circular Definitions. Grazer Philosophische Studien 54:107-113.
Christophe Erismann (2007). The Logic of Being: Eriugena's Dialectical Ontology. Vivarium 45 (s 2-3):203-218.
Michael Beaney, Analysis. Stanford Encyclopedia of Philosophy.
Edward N. Zalta (2000). Neo-Logicism? An Ontological Reduction of Mathematics to Metaphysics. Erkenntnis 53 (1-2):219-265.
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