David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Journal of Medicine and Philosophy 37 (4):387-404 (2012)
Some authors view the veil of ignorance as a preferred method for allocating resources because it imposes impartiality by stripping deliberators of knowledge of their personal identity. Using some prominent examples of such reasoning in the health care sector, I will argue for the following claims. First, choice behind a veil of ignorance often fails to provide clear guidance regarding resource allocation. Second, regardless of whether definite results could be derived from the veil, these results do not in themselves have important moral standing. This is partly because the veil does not determine which features are morally relevant for a given distributive problem. Third, even when we have settled the question of what features to count, choice behind a veil of ignorance arguably fails to take persons seriously. Ultimately, we do not need the veil to solve distributive problems, and we have good reason to appeal to some other distributive model
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References found in this work BETA
John Broome (1984). Selecting People Randomly. Ethics 95 (1):38-55.
Greg Bognar (2011). Impartiality and Disability Discrimination. Kennedy Institute of Ethics Journal 21 (1):1-23.
P. Singer, J. McKie, H. Kuhse & J. Richardson (1995). Double Jeopardy and the Use of QALYs in Health Care Allocation. Journal of Medical Ethics 21 (3):144-150.
J. Harris (1996). Would Aristotle Have Played Russian Roulette? Journal of Medical Ethics 22 (4):209-215.
Citations of this work BETA
H. A. Phillips (2012). Human: Substance, Relationship, Choice, Value and Nature. Journal of Medicine and Philosophy 37 (4):325-330.
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