Hypatia 15 (4):127-150 (2000)
|Abstract||: Wittgenstein raises the notion of "conversion" in philosophy through his claims that philosophical understanding is a matter of the will rather than the intellect. Soulez examines this notion in Wittgenstein's philosophy through a series of reflections on the aims and methodology of his philosophical "grammar," in relation to comparable models among Wittgenstein's contemporaries (Freud, James) and from the history of philosophy (Saint Augustine, Descartes)|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Jaime Nubiola (2000). Ludwig Wittgenstein and William James. Streams of William James 2 (3):2-4.
Tim Crane (2011). Wittgenstein on Intentionality and Mental Representation. In Anne Reboul (ed.), Philosophical papers dedicated to Kevin Mulligan.
Byong-Chul Park (1998). Wittgenstein's Use of the Word 'Aspekt'. Synthese 115 (1):131-140.
Matthew B. Ostrow (2002). Wittgenstein's Tractatus: A Dialectical Interpretation. Cambridge University Press.
Tim Labron (2009). Wittgenstein and Theology. T & T Clark.
David Egan (2011). Pictures in Wittgenstein's Later Philosophy. Philosophical Investigations 34 (1):55-76.
Melissa McMahon (2000). Antonia Soulez: Introduction. Hypatia 15 (4):121-126.
Added to index2009-01-28
Total downloads10 ( #114,297 of 722,731 )
Recent downloads (6 months)2 ( #36,438 of 722,731 )
How can I increase my downloads?