David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Zygon 46 (2):370-395 (2011)
Abstract. This article offers one response from within Christianity to the theological challenges of Darwinism. It identifies evolutionary theory as a key aspect of the context of contemporary Christian hermeneutics. Examples of the need for re-reading of scripture, and reassessment of key doctrines, in the light of Darwinism include the reading of the creation and fall accounts of Genesis 1–3, the reformulation of the Christian doctrine of humanity as created in the image of God, and the possibility of a new approach to the Incarnation in the light of evolution and semiotics. Finally, a theodicy in respect of evolutionary suffering is outlined, in dialogue with recent writings attributing such suffering to a force in opposition to God. The latter move is rejected on both theological and scientific grounds. Further work on evolutionary theodicy is proposed, in relation in particular to the doctrine of creatio ex nihilo
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References found in this work BETA
Celia Deane-Drummond (2010). Christ and Evolution: Wonder and Wisdom. Ars Disputandi 10.
Michael J. Murray (2008). Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering. Oxford University Press.
Christopher Southgate & Andrew Robinson (2010). Interpretation and the Origin of Life. Zygon 45 (2):345-360.
Andrew Robinson & Christopher Southgate (2010). Semiotics as a Metaphysical Framework for Christian Theology. Zygon 45 (3):689-712.
Citations of this work BETA
Christopher Southgate (2014). Divine Glory in a Darwinian World. Zygon 49 (4):784-807.
Joshua M. Moritz (2014). Animal Suffering, Evolution, and the Origins of Evil: Toward a “Free Creatures” Defense. Zygon 49 (2):348-380.
Willem B. Drees (2012). Science and the Religions of the World. Zygon 47 (3):477-480.
Willem B. Drees (2015). The Future of Religion and Science Around the World. Zygon 50 (2):267-270.
Jan‐Olav Henriksen (2014). Challenges to the Traditional Christian Concept of History. Zygon 49 (4):855-874.
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