David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Christian Bioethics 18 (2):156-162 (2012)
This article is a response to David Jones’s “Germ-line Genetic Engineering: A Critical Look at Magisterial Catholic Teaching.” Here, Jones argues that the Magisterium’s teaching is inadequate in relation to germ-line genetic engineering (GGE) in that it neither settles the question of whether all GGE is illicit nor does it bring theological resources to bear on the issue. Jones himself argues against GGE, stating that it is not a therapy for a specific individual and that using the technique is incompatible with the theology of marriage because children are not accepted as gifts. I argue that there is merit in Jones’s reasoning, as GGE can certainly be used in a manner contrary to the theology of marriage. However, I am less convinced as to whether Jones actually manages to make the case that GGE, in and of itself, may not be morally permissible. I would certainly agree with his ultimate conclusion that further theological reflection is needed
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Martin Gunderson (2007). Seeking Perfection: A Kantian Look at Human Genetic Engineering. Theoretical Medicine and Bioethics 28 (2):87-102.
Kathleen Nolan (1991). Commentary: How Do We Think About the Ethics of Human Germ-Line Genetic Therapy? Journal of Medicine and Philosophy 16 (6):613-619.
Martin Gunderson (2006). Human Rights, Dignity, and the Science of Genetic Engineering. Social Philosophy Today 22:43-57.
Fritz Allhoff (2005). Germ-Line Genetic Enhancement and Rawlsian Primary Goods. Kennedy Institute of Ethics Journal 15 (1):39-56.
Marc Lappé (1991). Ethical Issues in Manipulating the Human Germ Line. Journal of Medicine and Philosophy 16 (6):621-639.
Jean-Marie Thévoz (1991). Germ-Line Engineering: A Few European Voices. Journal of Medicine and Philosophy 16 (6):649-666.
Ray Moseley (1991). Commentary: Maintaining the Somatic/Germ-Line Distinction: Some Ethical Drawbacks. Journal of Medicine and Philosophy 16 (6):641-647.
W. French Anderson (1985). Human Gene Therapy: Scientific and Ethical Considerations. Journal of Medicine and Philosophy 10 (3):275-292.
Burke K. Zimmerman (1991). Human Germ-Line Therapy: The Case for its Development and Use. Journal of Medicine and Philosophy 16 (6):593-612.
James Delaney (2009). The Catholic Position on Germ Line Genetic Engineering. American Journal of Bioethics 9 (11):33-34.
D. A. Jones (2012). Germ-Line Genetic Engineering: A Critical Look at Magisterial Catholic Teaching. Christian Bioethics 18 (2):126-144.
M. Lastochkina (2012). Exactly How Should Christians Be Uneasy About Germ-Line Genetic Engineering? A Response to David Jones. Christian Bioethics 18 (2):163-170.
W. French Anderson (1989). Human Gene Therapy: Why Draw a Line? Journal of Medicine and Philosophy 14 (6):681-693.
Added to index2012-08-15
Total downloads5 ( #338,493 of 1,700,244 )
Recent downloads (6 months)1 ( #362,609 of 1,700,244 )
How can I increase my downloads?