A note on the "supposition dragon"
| Abstract | In the summer of 1980, I was privileged to be on the teaching staff of the Summer Institute on Medieval Philosophy held at Cornell University under the direction of Norman Kretzmann and the auspices of the Council for Philosophical Studies and the National Endowment for the Humanities. While I was giving a series of lectures on supposition theory, I went to my office one morning, and there under the door some anonymous wag from the Institute had slid the pen and ink drawing you see in the graphic. It represents "Supposition" as a dragon, making a rude face at the viewer. The tail of the dragon is divided — not entirely accurately, as it turns out — into the various branches and subbranches of supposition. If the details are not altogether correct, the spirit is certainly understandable. I have absolutely no idea who the inspired artist was, but I have the original framed on the wall in my office. | |||||||||
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Catarina Dutilh Novaes (2008). An Intensional Interpretation of Ockham's Theory of Supposition. Journal of the History of Philosophy 46 (3):pp. 365-393.
Catarina Dutilh Novaes (2007). Theory of Supposition Vs. Theory of Fallacies in Ockham. Vivarium 45 (s 2-3):343-359.
Terence Parsons (1997). Supposition as Quantification Versus Supposition as Global Quantificational Effect. Topoi 16 (1).
Terence Parsons (1994). Anaphoric Pronouns in Very Late Medieval Supposition Theory. Linguistics and Philosophy 17 (5):429 - 445.
Gareth B. Matthews (1997). Two Theories of Supposition? Topoi 16 (1).
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