David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Minds and Machines 18 (3):357-372 (2008)
Cognitively-oriented theories have dominated the recent history of the study of emotion. However, critics of this perspective suggest the role of the body in the experience of emotion is largely ignored by cognitive theorists. As an alternative to the cognitive perspective, critics are increasingly pointing to William James’ theory, which emphasized somatic aspects of emotions. This emerging emphasis on the embodiment of emotions is shared by those in the field of AI attempting to model human emotions. Behavior-based agents in AI are attempts to model the role the body might play in the experiencing of emotions. Progress in creating such behavior-based models that function in their environments has been slow, suggesting some potential problems with Jamesian alternatives to cognitive perspectives of emotions. Heidegger’s and Merleau-Ponty’s conceptions of embodiment are suggested as alternatives to James’ and as means for addressing the shortcomings of the cognitive perspective.
|Keywords||Appraisal theory Artificial intelligence Embodiment Emotion Heidegger|
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References found in this work BETA
Jesse J. Prinz (2004). Gut Reactions: A Perceptual Theory of the Emotions. Oxford University Press.
Martha Craven Nussbaum (2001). The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge University Press.
Shaun Gallagher (2005). How the Body Shapes the Mind. Oxford: Clarendon Press.
Citations of this work BETA
Somogy Varga (2014). Cognition, Representations and Embodied Emotions: Investigating Cognitive Theory. Erkenntnis 79 (1):165-190.
Rosemarie Velik (2010). Why Machines Cannot Feel. Minds and Machines 20 (1):1-18.
Somogy Varga (2012). Kognitive Theorie, mentale Repräsentationen und Emotionen. Philosophie und therapeutische Praxis. Deutsche Zeitschrift für Philosophie 60 (6):937-954.
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