Abelard on Status and their Relation to Universals

The discussion of universals in Peter Abelard’s Logica ‘Ingredientibus’ has been interpreted in many ways. Of particular controversy has been the proper way to interpret his use of the term status. In this paper I offer an interpretation of status by comparing Abelard’s account of knowledge of universals to Edmund Husserl’s presentations of categorial and eidetic intuition. I argue that status is meant to be understood as something like an ideal object, in Husserl’s sense of the term. First, I present Abelard’s discussion of status and distinguish this term from universals, things, acts of understanding, and forms. Next, I consider Husserl’s account of categorial and eidetic intuition. Finally, I draw parallels between the two while showing how an interpretation of status as ideal object overcomesthe interpretive problems encountered by other commentators on Abelard
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    Andrew Arlig (2007). Abelard's Assault on Everyday Objects. American Catholic Philosophical Quarterly 81 (2):209-227.
    Augustine Thompson (1995). The Debate on Universals Before Peter Abelard. Journal of the History of Philosophy 33 (3):409-429.

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