David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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British Journal for the Philosophy of Science 58 (4):755 - 776 (2007)
I argue in this article that there is a mistake in Searle's Chinese room argument that has not received sufficient attention. The mistake stems from Searle's use of the Church-Turing thesis. Searle assumes that the Church-Turing thesis licences the assumption that the Chinese room can run any program. I argue that it does not, and that this assumption is false. A number of possible objections are considered and rejected. My conclusion is that it is consistent with Searle's argument to hold onto the claim that understanding consists in the running of a program
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Citations of this work BETA
Mark Sprevak (2010). Computation, Individuation, and the Received View on Representation. Studies in History and Philosophy of Science Part A 41 (3):260-270.
Daniel Lim (2014). Brain Simulation and Personhood: A Concern with the Human Brain Project. [REVIEW] Ethics and Information Technology 16 (2):77-89.
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Andrew Melnyk (1996). Searle's Abstract Argument Against Strong AI. Synthese 108 (3):391-419.
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