David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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British Journal for the History of Philosophy 20 (5):903-934 (2012)
This paper brings new work to bear on the perennial question about Hobbes's atheism to show that as a debate about scepticism it is falsely framed. Hobbes, like fellow members of the Mersenne circle, Descartes and Gassendi, was no sceptic, but rather concerned to rescue physics and metaphysics from radical scepticism by exploring corporealism. In his early letter of November 1640, Hobbes had issued a provocative challenge to Descartes to abandon metaphysical dualism and subscribe to a ?corporeal God?; a provocation to which the Frenchman angrily responded, but was perhaps importantly influenced. Hobbes's minimal realism was consonant with atheism, to which Descartes felt he was being forced. Moreover, Hobbes was unrelenting in his battle against Cartesian dualism, for which he saw Robert Boyle's experimental science as a surrogate.
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References found in this work BETA
René Descartes (1984). The Philosophical Writings of Descartes. Cambridge University Press.
René Descartes, Ch Adam & Paul Tannery (1982). Oeuvres de Descartes. Monograph Collection (Matt - Pseudo).
Jean Hampton (1986/1988). Hobbes and the Social Contract Tradition. Cambridge University Press.
Richard H. Popkin (2003). The History of Scepticism: From Savonarola to Bayle. Oxford University Press.
Noel Malcolm (2002). Aspects of Hobbes. Oxford University Press.
Citations of this work BETA
Geoffrey Gorham (2014). Mixing Bodily Fluids: Hobbes's Stoic God. Sophia 53 (1):33-49.
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