David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
British Journal for the History of Philosophy 20 (5):903-934 (2012)
This paper brings new work to bear on the perennial question about Hobbes's atheism to show that as a debate about scepticism it is falsely framed. Hobbes, like fellow members of the Mersenne circle, Descartes and Gassendi, was no sceptic, but rather concerned to rescue physics and metaphysics from radical scepticism by exploring corporealism. In his early letter of November 1640, Hobbes had issued a provocative challenge to Descartes to abandon metaphysical dualism and subscribe to a ?corporeal God?; a provocation to which the Frenchman angrily responded, but was perhaps importantly influenced. Hobbes's minimal realism was consonant with atheism, to which Descartes felt he was being forced. Moreover, Hobbes was unrelenting in his battle against Cartesian dualism, for which he saw Robert Boyle's experimental science as a surrogate
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
René Descartes (1984). The Philosophical Writings of Descartes. Cambridge University Press.
René Descartes, Ch Adam & Paul Tannery (1982). Oeuvres de Descartes. Monograph Collection (Matt - Pseudo).
Jean Hampton (1986/1988). Hobbes and the Social Contract Tradition. Cambridge University Press.
Richard H. Popkin (2003). The History of Scepticism: From Savonarola to Bayle. Oxford University Press.
Noel Malcolm (2002). Aspects of Hobbes. Oxford University Press.
Citations of this work BETA
Geoffrey Gorham (2014). Mixing Bodily Fluids: Hobbes's Stoic God. Sophia 53 (1):33-49.
Similar books and articles
Tzachi Zamir (2004). The Sense of Smell: Morality and Rhetoric in the Bramhall-Hobbes Controversy. Sophia 43 (2):49-61.
Gordon Hull (2006). Hobbes's Radical Nominalism. Epoché: A Journal for the History of Philosophy 11 (1):201-223.
Patricia Springborg (2010). Hobbes's Fool the Stultus, Grotius, and the Epicurean Tradition. Hobbes Studies 23 (1):29-53.
Stewart Duncan (forthcoming). Hobbes, Universal Names, and Nominalism. In Stefano Di Bella & Tad M. Schmaltz (eds.), Universals in Modern Philosophy. Oxford University Press
Stewart Duncan (2005). Knowledge of God in Leviathan. History of Philosophy Quarterly 22 (1):31-48.
Stewart Duncan (2005). Hobbes's Materialism in the Early 1640s. British Journal for the History of Philosophy 13 (3):437 – 448.
Leo Strauss (2011). Hobbes's Critique of Religion and Related Writings. The University of Chicago Press.
Dietrich Schotte (2011). Institutio Oratoria: Bacon, Hobbes, Descartes, Spinoza. Hobbes Studies 24 (2):205-209.
Ted H. Miller (2002). Wild Ranging: Prudence and Philosophy's Imitation of God in the Works of Thomas Hobbes. Inquiry 45 (1):81 – 87.
Richard Tuck (1988). Hobbes and Descartes. In G. A. J. Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. Oxford University Press
Richard Tuck (2002). Hobbes: A Very Short Introduction. Oxford University Press.
James Harris (2009). Hobbes, Bramhall and the Politics of Liberty and Necessity A Quarrel of the Civil War and Interregnum. Hobbes Studies 22 (1):111-113.
Paul Russell (forthcoming). Hobbes, Bramhall, and the Free Will Problem. In Desmonde Clarke Catherine Wilson (ed.), Oxford Handbook of Early modern Philosophy. Oxford University Press
Added to index2012-09-25
Total downloads26 ( #148,029 of 1,796,192 )
Recent downloads (6 months)1 ( #468,533 of 1,796,192 )
How can I increase my downloads?