David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Inquiry 20 (1-4):419 – 445 (1977)
Of the two main interpretations of Spinoza's theory of the identity of the attributes, in particular those of Thought and Extension, the objective interpretation is now almost universally preferred to the subjective. Rejection of the subjective interpretation, according to which the attributes are merely our ways of cognizing a reality whose real essence remains unknown, is certainly justified, but the objective theory comes too near to replacing the identity by a mere correlation of diff rents to be quite satisfactory. Is it not better to say that Thought and Extension represent two complementary conceptions of reality which are both correct? Yes, but in saying so some commentators ascribe to mind, as Spinoza conceives it, an unplausibly abstract status. An alternative proposal is made as to a way in which Spinoza might be right in essentials, though it requires that a certain tension in Spinozism as to the nature of body be resolved in a particular direction.
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References found in this work BETA
E. M. Curley (1969). Spinoza's Metaphysics: An Essay in Interpretation. Cambridge, Harvard University Press.
Martial Guéroult (1968). Spinoza. Monograph Collection (Matt - Pseudo).
Harry Austryn Wolfson (1934). The Philosophy of Spinoza: Unfolding the Latent Processes of His Reasoning. Harvard University Press.
Citations of this work BETA
José-Luis Diaz (2000). Mind-Body Unity, Dual Aspect, and the Emergence of Consciousness. Philosophical Psychology 13 (3):393 – 403.
T. L. S. Sprigge (1984). Non-Human Rights: An Idealist Perspective. Inquiry 27 (1-4):439 – 461.
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