David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 3 (1):69 - 109 (1975)
A critical discussion of the literature in theological ethics by and/or about blacks, divided into three parts. The first part treats the author's view of what constitutes black theological ethics and the resources relevant to understanding its concerns. The second section focuses on the black religious heritage. And in the final section the author develops his own constructive statement of black theological ethics by means of comment on recent literature.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
John P. Crossley Jr (1978). Theological Ethics and The Naturalistic Fallacy. Journal of Religious Ethics 6 (1):121 - 134.
James M. Brandt (1989). Ritschl's Critique of Schleiermacher's Theological Ethics. Journal of Religious Ethics 17 (2):51 - 72.
Richard T. George (1986). Theological Ethics and Business Ethics. Journal of Business Ethics 5 (6):421 - 432.
Charles H. Reynolds & Riggins R. Earl Jr (1978). Alexander Crummell'S Transformation Of Bishop Butler'S Ethics. Journal of Religious Ethics 6 (2):221-239.
David A. Clairmont (2011). Moral Struggle and Religious Ethics: On the Person as Classic in Comparative Theological Contexts. Wiley-Blackwell.
Jean Porter (1997). Mere History: The Place of Historical Studies in Theological Ethics. Journal of Religious Ethics 25 (3):103 - 126.
Dennis Hollinger (1989). Can Bioethics Be Evangelical? Journal of Religious Ethics 17 (2):161-179.
Douglas Sturm (1990). Martin Luther King, Jr., as Democratic Socialist. Journal of Religious Ethics 18 (2):79-105.
R. Black (1996). Book Reviews : Dispatches From The Front: Theological Engagements with the Secular, by Stanley Hauerwas. Durham, N.C., Duke University Press, 1994. 235 Pp. Hb. No Price. [REVIEW] Studies in Christian Ethics 9 (1):82-86.
Jennifer Harvey (2011). White Protestants and Black Christians: The Absence and Presence of Whiteness in the Face of the Black Manifesto. Journal of Religious Ethics 39 (1):125-150.
Stanley Hauerwas (1985). Time and History in Theological Ethics: The Work of James Gustafson. Journal of Religious Ethics 13 (1):3 - 21.
H. D. Lewis (1960). Lessing's Theological Writings. Selections in Translation with an Introductory Essay by B. D. Henry Chadwick (London: Adam and Charles Black, 1956. Pp. 110. Price 8s. 6d.)Confessions of an Inquiring Spirit by S. T. Coleridge. Reprinted From the Third Edition 1853 with the Introduction by Joseph Henry Green and the Note by Sara Coleridge. Edited with an Introductory Note by H. St. J. Hart, B.D. (London: Adam and Charles Black, 1956. Pp. 118. Price 8s. 6d.)The Natural History of Religion by David Hume. Edited with an Introduction by H. E. Root. (London: Adam and Charles Black, 1956. Pp. 76. Price 6s. 6d.). [REVIEW] Philosophy 35 (132):83-.
Roland A. Delattre (1991). The Theological Ethics of Jonathan Edwards an Homage to Paul Ramsey. Journal of Religious Ethics 19 (2):71 - 102.
Svend Andersen (2001). Theological Ethics, Moral Philosophy, and Natural Law. Ethical Theory and Moral Practice 4 (4):349-364.
Added to index2011-05-29
Total downloads8 ( #409,838 of 1,934,580 )
Recent downloads (6 months)1 ( #434,193 of 1,934,580 )
How can I increase my downloads?