David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Consciousness Studies 6 (8-9):8-9 (1999)
How is mind related to matter? This ancient question in philosophy is rapidly becoming a core problem in science, perhaps the most important of all because it probes the essential nature of man himself. The origin of the problem is a conflict between the mechanical conception of human beings that arises from the precepts of classical physical theory and the very different idea that arises from our intuition: the former reduces each of us to an automaton, while the latter allows our thoughts to guide our actions. The dominant contemporary approaches to the problem attempt to resolve this conflict by clinging to the classical concepts, and trying to explain away our misleading intuition. But a detailed argument given here shows why, in a scientific approach to this problem, it is necessary to use the more basic principles of quantum physics, which bring the observer into the dynamics, rather than to accept classical precepts that are profoundly incorrect precisely at the crucial point of the role of human consciousness in the dynamics of human brains. Adherence to the quantum principles yields a dynamical theory of the mind/brain/body system that is in close accord with our intuitive idea of what we are. In particular, the need for a self-observing quantum system to pose certain questions creates a causal opening that allows mind/brain dynamics to have three distinguishable but interlocked causal processes, one micro-local, one stochastic, and the third experiential. Passing to the classical limit in which the critical difference between zero and the finite actual value of Planck's constant is ignored not only eliminates the chemical processes that are absolutely crucial to the functioning of actual brains, it simultaneously blinds the resulting theoretical construct to the physical fine structure wherein the effect of mind on matter lies: the use of this limit in this context is totally unjustified from a physics perspective
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Citations of this work BETA
Henry P. Stapp (2006). Quantum Interactive Dualism, II: The Libet and Einstein-Podolsky-Rosen Causal Anomalies. [REVIEW] Erkenntnis 65 (1):117-142.
David Bourget (2004). Quantum Leaps in Philosophy of Mind. Journal of Consciousness Studies 11 (12):17--42.
V. I. Yukalov & D. Sornette (2011). Decision Theory with Prospect Interference and Entanglement. Theory and Decision 70 (3):283-328.
Jonathan Duquette (2011). “Quantum Physics and Vedanta”: A Perspective From Bernard D'Espagnat's Scientific Realism. Zygon 46 (3):620-638.
Sung Jang Chung (2015). On the Possible Deeper Structure of Leptons and Quarks: A View of the “Ultron”-“Logotron” Theory. Open Journal of Philosophy 5 (5):302-314.
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Henry P. Stapp (2007). Quantum Mechanical Theories of Consciousness. In Max Velmans & Susan Schneider (eds.), A Companion to Consciousness. Blackwell 300--312.
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