Do confucians really care? A defense of the distinctiveness of care ethics: A reply to Chenyang li
Hypatia 17 (1):77-106 (2002)
| Abstract | Chenyang Li argues, in an article originally published in Hypatia, that the ethics of care and Confucian ethics constitute similar approaches to ethics. The present paper takes issue with this claim. It is more accurate to view Confucian ethics as a kind of virtue ethics, rather than as a kind of care ethics. In the process of criticizing Li's claim, the distinctiveness of care ethics is defended, against attempts to assimilate it to virtue ethics. | |||||||||
| Keywords | Confucianism Care Virtue | |||||||||
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Vrinda Dalmiya (2002). Why Should a Knower Care? Hypatia 17 (1):34--52.
Shirong Luo (2007). Relation, Virtue, and Relational Virtue: Three Concepts of Caring. Hypatia 22 (3):92-110.
Lijun Yuan (2002). Ethics of Care and Concept Of. Hypatia 17 (1):107-129.
Howard J. Curzer (1993). Fry's Concept of Care in Nursing Ethics. Hypatia 8 (3):174 - 183.
Rosemarie Tong (1998). The Ethics of Care: A Feminist Virtue Ethics of Care for Healthcare Practitioners. Journal of Medicine and Philosophy 23 (2):131 – 152.
Chenyang Li (1994). The Confucian Concept of Jen and the Feminist Ethics of Care: A Comparative Study. Hypatia 9 (1):70 - 89.
Chenyang Li (2008). Does Confucian Ethics Integrate Care Ethics and Justice Ethics? The Case of Mencius. Asian Philosophy 18 (1):69 – 82.
Raja Halwani (2003). Care Ethics and Virtue Ethics. Hypatia 18 (3):161-192.
Chenyang Li (2002). Revisiting Confucian. Hypatia 17 (1).
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