David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Derrida Today 1 (2):266-290 (2008)
This article considers Derrida's reading of Walter Benjamin's ‘Critique of Violence’ in ‘Force of Law’ with particular reference to the claims Derrida makes in his controversial ‘Post-Scriptum’. The article focuses in particular on Derrida's claim – a claim situated within the context of a discourse on the ‘final solution’ – that the ‘Critique of Violence’ is too Heideggerian. This claim is explored in the article mainly through reading Heidegger's ‘Anaximander's Saying’ with the purpose of showing some affinities between his and Benjamin's notions of justice and also with respect to the importance both thinkers bestow on the purity of the name. Particular attention is paid to the notion of ‘divine violence’ and its ‘complicity’ with the ‘worst’ also in relation to the questions of the witness and the animal in Benjamin and Heidegger. The article insists on the importance of the theme of the singular witness in the thinking of justice and divine violence and opens up possible avenues for exploring Derrida's relation to Benjamin
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References found in this work BETA
Giorgio Agamben (1998). Homo Sacer: Sovereign Power and Bare Life. Stanford University Press.
Walter Benjamin (1978). The Origin of German Tragic Drama. Journal of Aesthetics and Art Criticism 37 (1):103-104.
Jacques Derrida (2002). Force of Law: The 'Mystical Foundation of Authority'. In Gil Anidjar (ed.), Acts of Religion.
Jacques Derrida (1989). Of Spirit. Critical Inquiry 15 (2):457-474.
Jacques Derrida (2005). Rogues: Two Essays on Reason. Stanford University Press.
Citations of this work BETA
Jacques de Ville (2010). Derrida, Semiotics and Justice. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (3):239-242.
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