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- Henry Stapp, The Role of Mind in the Human Brain.The aim of this talk is to provide a rationally coherent physics-based understanding of the manner in which our conscious thoughts can influence our physical actions. An incidental aim is to expose the profoundly illinformed understanding behind the quip that “The claim of quantum physicists that consciousness is related to quantum mechanics comes from the idea that because quantum mechanics is a mystery and consciousness is a mystery, maybe the two are related.”.
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In this book, which contains several of his key papers as well as new material, he focuses on the problem of consciousness and explains how quantum mechanics...
His words effectively assert, within a scientific context, that the mental realities that comprise a person’s stream of conscious experiences can influence the state of that person’s physically described body. That claim neither follows naturally from, nor meshes rationally with, the basic physical theory that, in 1799, had prevailed in science for more than a century---since the 1687 publication of Isaac Newton’s Principia---and that would continue to prevail for an additional century, until its replacement during the twentieth century by quantum theory. It is this later theory that, according to the precepts of contemporary physics, must in principle be used to describe the dynamics of the ions and other microelements that underlies the brain processes associated with the mental realties. Unlike its predecessor, quantum mechanics was specifically designed to deal with the complex relationship between the empirical aspects of science represented in our sensory experiences and the physically described properties represented in our physical theories. This incorporation of the mental allows quantum theory to provide a rationally coherent understanding of influence mind upon body identified in the epigraph. The aim of this presentation is to describe this quantummechanical understanding to an audience of neurologists.
Replies are given to arguments advanced in this journal that claim to show that it is to nonlinear classical mechanics rather than quantum mechanics that one must look for the physical underpinnings of conscious ness..
Science is basically about correlations between conscious human experiences: that is what makes it both useful and testable in the realm of our expanding human knowledge. Explicit recognition of this understanding lies at the core of the formulation of quantum theory that was originally developed during the twenties by its founders.
A profound change in our scientific understanding of the role of human beings in the unfolding of our streams of conscious experiences was wrought by the 20th-century switch from classical mechanics to quantum mechanics. The streams of consciousness thoughts of human beings were converted from causally inert passive witnesses of the unfolding of a mechanically controlled and causally self-sufficient physical universe into logically needed dynamical inputs into the physical aspects of nature. These physical aspects, as they are now understood, contain causal gaps that are neatly filled by inputs from the realm of our conscious thoughts in a way that allows our conscious intentions to tend to produce their intended consequences.
Physics Department, University of Surrey, Guildford GU2 5XH, U.K October, 1990. We may suspect that quantum mechanics and consciousness are related, but the details are not at all clear. In this paper, I suggest how the mind and brain might fit together intimately while still maintaining distinct identities. The connection is based on the correspondence of similar functions in both the mind and the quantum-mechanical brain. Accompanying material for a talk at The Second Mind and Brain Symposium held at the Institute of Psychiatry, Denmark Hill, London on 20th October, 1990.
Quantum theory can be regarded as a rationally coherent theory of the interaction of mind and matter and it allows our conscious thoughts to play a causally e cacious and necessary role in brain dynamics It therefore provides a natural basis created by scientists for the science of consciousness As an illustration it is explained how the interaction of brain and consciousness can speed up brain processing and thereby enhance the survival prospects of conscious organisms as compared to similar organisms that lack consciousness As a second illustration it is explained how within the quantum framework the consciously experi enced I directs the actions of a human being It is concluded that contemporary science already has an adequate framework for incorporat ing causally e cacious experiential events into the physical universe in a manner that puts the neural correlates of consciousness into the theory in a well de ned way explains in principle how the e ects of consciousness per se can enhance the survival prospects of organisms that possess it allows this survival e ect to feed into phylogenetic de velopment and explains how the consciously experienced I can direct human behaviour..
Quantum mechanics unites epistemology and ontology: it brings human knowledge explicitly into physical theory, and ties this knowledge into brain dynamics in a causally efficacious way. This development in science provides the basis for a natural resolution of the dualist functionalist controversy, which arises within the classical approach to the mind brain system from the fact that the phenomenal aspects are not derivable from the principles of classical mechanics. A conceptually simple causal quantum mechanical theory of the mind/brain is described, and used to examine the necessity and function of consciousness in brain process.
Quantum approaches to consciousness are sometimes said to be motivated simply by the idea that quantum theory is a mystery and consciousness is a mystery, so perhaps the two are related. That opinion betrays a profound misunderstanding of the nature of quantum mechanics, which consists fundamentally of a pragmatic scientific solution to the problem of the connection between mind and matter.
In the context of theories of the connection between mind and brain, physicalism is the demand that all is basically purely physical. But the conception of “physical” embodied in this demand is characterized essentially by the properties of the physical that hold in classical physical theories. Certain of those properties contradict the character of the physical in quantum mechanics, which provides a better, more comprehensive, and more fundamental account of phenomena. It is argued that the difficulties that have plagued physicalists for half a century, and that continue to do so, dissolve when the classical idea of the physical is replaced by its quantum successor. The argument is concretized in way that makes it accessible to non-physicists by exploiting the recent evidence connecting our conscious experiences to macroscopic measurable synchronous oscillations occurring in wellseparated parts of the brain. A specific new model of the mind-brain connection that is fundamentally quantum mechanical but that ties conscious experiences to these macroscopic synchronous oscillations is used to illustrate the essential disparities between the classical and quantum notions of the physical, and in particular to demonstrate the failure in the quantum world of the principle of the causal closure of the physical, a failure that goes beyond what is entailed by the randomness in the outcomes of observations, and that accommodates the efficacy in the brain of conscious intention.
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