The Tragedy of the Kingdom: Simmel and Troeltsch on Prophetic Religion
Journal of Religious Ethics 24 (1):141 - 167 (1996)
| Abstract | Troeltsch and Simmel both feared that the loss of religion on a cultural scale would deprive the modern European world of a potentially effective resource for ethical and spiritual unity. To conserve this resource, Simmel argued for a purely formal spirituality that depended upon no doctrines and no institutions. Troeltsch concluded that on a cultural scale, Simmel's program was a recipe for spiritual and ethical suicide; he recommended instead the possibility of a liberal Christianity. In developing this possibility, Troeltsch used Simmel's analysis of symbols of exchange to present a fruitful new sociological conception of the symbol of Christ as a model for shaping the interaction of Christianity and society. | |||||||||
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Duane K. Friesen (1975). Normative Factors in Troeltsch's Typology of Religious Association. Journal of Religious Ethics 3 (2):271 - 283.
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Jorge Arditi (1996). Simmel's Theory of Alienation and the Decline of the Nonrational. Sociological Theory 14 (2):93-108.
Georg Simmel (1968). The Conflict in Modern Culture. New York, Teachers College Press.
Olli Pyyhtinen (2009). From Metaphysics as Dogma to Metaphysics as Life. Process Studies 38 (2):253-278.
Olli Pyyhtinen (2008). Ambiguous Individuality: Georg Simmel on the “Who” and the “What” of the Individual. Human Studies 31 (3):279 - 298.
Kelton Cobb (1994). Ernst Troeltsch and Vaclav Havel on the Ethical Promise of Historical Failure. Journal of Religious Ethics 22 (1):53 - 74.
Dennis P. McCann & Ernst Troeltsch (1976). Ernst Troeltsch's Essay on "Socialism". Journal of Religious Ethics 4 (1):159 - 180.
Georg Simmel (1986/1991). Schopenhauer and Nietzsche. University of Illinois Press.
Paul Kamolnick (2001). Simmel's Legacy for Contemporary Value Theory: A Critical Assessment. Sociological Theory 19 (1):65-85.
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