David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Military Ethics 3 (3):233-251 (2004)
Modern warfare cannot be conducted without civilians being killed. In order to reconcile this fact with the principle of discrimination in just war theory, the principle is applied through the doctrine of double effect. But this doctrine is morally inadequate because it is too permissive regarding the risk to civilians. For this reason, Michael Walzer has suggested that the doctrine be supplemented with what he calls the idea of double intention: combatants are not only to refrain from intending to harm civilians; they are also to take precautions to reduce risk to civilians, even at the expense of increasing risk to themselves. The article develops the idea of double intention by addressing two questions: What does it mean to intend to reduce civilian risk, and how much should civilian risk be reduced? The results of this discussion are then used to consider a moral issue that arises in technologically asymmetric warfare, namely, the extent to which the use of precision-guided munitions, which allow more accurate targeting, can by itself bear the moral burden imposed by the principle of discrimination
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Charles Fried (1970). An Anatomy of Values. Cambridge,Harvard University Press.
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Citations of this work BETA
Anne Schwenkenbecher (2014). Collateral Damage and the Principle of Due Care. Journal of Military Ethics 13 (1):94-105.
Peter Olsthoorn (2011). Intentions and Consequences in Military Ethics. Journal of Military Ethics 10 (2):81-93.
Frances V. Harbour (2011). Reasonable Probability of Success as a Moral Criterion in the Western Just War Tradition. Journal of Military Ethics 10 (3):230-241.
Avery Plaw (2010). Upholding the Principle of Distinction in Counter-Terrorist Operations: A Dialogue. Journal of Military Ethics 9 (1):3-22.
Cheryl Abbate (2014). Assuming Risk: A Critical Analysis of a Soldier's Duty to Prevent Collateral Casualties. Journal of Military Ethics 13 (1):70-93.
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