“Exemplary deaths in the Peloponnese: Plutarch’s study of death and its revision by Georgius Trapezuntius Cretensis»
Honouring the Dead in the Peloponesse, Proceedings of the Conference Held at Sparta 23-26 April 2009 (2011)
| Abstract | This article examines the philosophical position of Plutarch on death through the way that he faces the deaths of prominent and non-prominent Lacedaemonians. Then, an analysis of Plutarch's positions by Georgius Trapezuntius in the Renaissance period is attempted, so as to illustrate the degree and the method of using the classical philosophical thought in the Renaissance. | |||||||||
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Georgios Steiris (2009). «Georgius Trapezuntius Cretensis on Death». Zbornik 11:189-202.
Georgios Steiris (2012). Platonic and Aristotelian Mathematics in Georgius’ Trapezuntius Comparatio Philosophorum Platonis Et Aristotelis. Skepsis (iv):112-124.
Georgios Steiris (2012). Science at the Service of Philosophical Dispute: George of Trebizond on Nature. Philotheos 12 (1):103-119.
Michael Cholbi (2007). 'Self-Manslaughter' and the Forensic Classification of Self-Inflicted Deaths. Journal of Medical Ethics 33 (3):155-157.
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Radek Chlup (2000). Plutarch's Dualism and the Delphic Cult. Phronesis 45 (2):138-158.
Dimitrios Dentsoras (2011). Plutarch's Practical Ethics: The Social Dynamics of Philosophy (Review). Journal of the History of Philosophy 49 (3):372-373.
Ward E. Jones (2012). The Art of Dying. Philosophical Papers 41 (3):435-454.
H. R. Vaart (1983). A Note on Life Tables and Nonlinear Death Processes. Acta Biotheoretica 32 (1).
Patrick Toner (2010). St. Thomas Aquinas on Death and the Separated Soul. Pacific Philosophical Quarterly 91 (4):587-599.
Stephen Thomas Newmyer (2006). Animals, Rights, and Reason in Plutarch and Modern Ethics. Routledge.
John Briscoe (1974). Plutarch and His Background C. P. Jones: Plutarch and Rome. Pp. Xiii+158. Oxford: Clarendon Press, 1971. Cloth, £2·75. The Classical Review 24 (02):202-204.
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